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The place where your child stays safe after school or plays soccer or learns an instrument
The place where your niece or nephew adopted their dog, cat, or guinea pig
The place where your neighbor gets a bag of groceries to make ends meet every few weeks
The place where your sister learns how to sing, dance, and perform
The place where someone you love seeks refuge
The place where your parents or grandparents seek daily elder care
The place you call in an emergency
The place where you get well
The place you tune in to stay informed, entertained, and up to date
The place where your auntie draws hope
The place where your community worships, explores, and connects with like-minded people
The place you turn to after a storm, a fire, or an earthquake
These are places that matter to you and so many others as part of everyday life. These are nonprofit places.
These are the places every Alaskan and American depend on – and often they don’t know they are nonprofits.
These are the places that make your life work, your neighbor’s life work, your community’s lives work.
And this work today carries forward the longstanding American tradition of residents coming together at the local level to recognize community challenges and solve local problems – the place where they practiced democracy. It was how our country organized itself. From the beginning, it was the basis for an efficient structure – one where government provided for the well-being of its citizens at a high-level, and nonprofits met those needs directly within communities.
To be sure, in each of our efficient and effective spaces, nonprofits take what they have and stretch it beyond anything that generally is practiced in a for-profit model because for them people and places matter, and the goal is to do all they can with what they have. Nonprofits fill the void – fill the gap – make it work.
What do nonprofits mean when they say: “we fill the gap or meet the need”?
To understand that question is to also understand that the nonprofit sector is called the “third sector.” By its name, it is the place where the government either can’t or won’t provide the service directly but still must meet legal obligations and fulfill its role to serve the common good. Serving the common good is often determined both with an ideological understanding of government’s role and through moral reasoning. While there are vast differences of opinion about government’s role in our lives, most would likely agree that if government has a role, providing the services directly is illogical when there is a nonprofit on the ground, in the community, who could be funded to do it better, cheaper, and faster.
So, on one side of the gap is the government and its responsibility to do or to fund for the greater good, while on the other side is the for-profit marketplace, which by its very nature is in business to make a profit. When the IRS determines nonprofit status, part of the litmus test is that the organization serves the greater good, is bigger and broader than the interest of a single person or small group of people, and that the purpose is inherently not viable in the for-profit marketplace. To that latter point, every nonprofit must rely on either a third-party payer (think government contract, government grant, insurance, Medicare/Medicaid, fee for service at below market rates, etc.) and/or it must raise revenue from charitable sources such as people, corporations, foundations, and other nonprofits.
While our revenue alone does not define the gap we fill, it does position us to have an interdependence with our funders that is often misunderstood and misjudged by how others think we should be able to make our missions work.
In this space in between, it is also important to clarify how in our democratic structure, our sector is also purposely separate from government. Our legal structure creates independence from government in and how we govern ourselves. It also provides some of the hallmarks of democracy that most of us hold as unequivocal – the opportunity to exercise freedom of association, freedom of speech, freedom of religion, and freedom to provide for the greater good. Even the most ardent opponents of the nonprofit sector generally favor these hallmarks of our society, at least when it comes to their own personal use of them.
And here lies one of the root problems we face right now. In this world of misinformation and direct attacks on the sector, we need to do a better job of making this personal.
Listening to the news every night, we hear opinions of those with diverse views on the massive cuts to our federal workforce and to federal funding overall. It seems that to a person, for those who favor the cuts – the cutting is good – unless the cuts get personal. Their flooded home, their food bank, their neighbor, their program. Those matter. They should not be cut – but all the others, yep, that is fine.
The ability to deeply understand how each cut matters is simply too obscure until it is personal, and then it is too late. The cut is made. The damage has begun.
We learned a long time ago in so many movements for change that “the personal is political.” Each story, each example, each cut – it has to mean something for people to understand that taking away someone else’s rights or services or security could happen to them, too. It has to feel personal in their heart to overcome the narrative in their head.
So, as we watch the beloved things we have collectively built to care for each other’s spirt, security, and humanity be dismantled in 100 days and counting, I am challenging each of us to set the record straight. To cut through the noise of myths and falsehoods or presumption and assumption.
I am asking you to move from telling stories of the big cuts to telling stories of the personal impacts of those cuts, not in ways that exploit or lessen the people we serve, but in ways that the people we don’t serve can connect them to their own lives.
We often say the shortest distance between two people is a story. Let’s sit with our teams and find our stories in the most tangible ways and let’s connect our stories to more people. These cuts are not just happening to you or the organization across the state, they are happening everywhere, to so many – let’s weave those stories together.
As you consider your messages, keep these points in mind:
One last tip – recently, I heard an eloquent reminder about how we might view this effort when we look back at this time. This person said that we will know if we didn’t just help ourselves when instead we emerge stronger because we helped each other, we heard each other, and we saw each other. To me, this is what it means to build resilience while enduring hardship. So many generations before us and maybe we, too, know what it means to move through hard things.
That said, I recognize I am asking you to do more as sector leaders when doing more seems extra hard. I know because I am asking it of myself, too. I also recognize that I am asking you to do something you already know how to do because it comes from your heart.
We must stand together. We must combat misinformation. That is what it means to be stewards of our missions right now. We can do this together.
Laurie
PS. If you have not signed onto our letter to the delegation asking you to stand with us and stand with the truth of why nonprofits matter to Alaskans, you can do that here. The deadline to sign is May 16.
PSS. Brushing up on some common nonprofit myths might help you get into the right headspace for crafting your stories for new audiences. Check out these five myths of the sector.